What is the author arguing?
English abolitionists have criticized slavery and have fought for the emancipation of slaves in America . Slaveholders have defended slavery with courage against all attacks from abolitionists. James Henry Hammond – South Carolina planter and politician – writes a letter responding to these attacks from abolitionists. He starts off by with an abolitionist quote, “that man cannot hold property in man”, and answers to it by saying that “he can and actually does hold property in his fellow all the world over, in a variety of forms, and has always done so”. With this, Hammond , argues that slaves are not only held in America but all over the world; slaves have existed in different varieties for so long that it is just fine to continue using them. Hammond ’s responds to abolitionists attacks in a precisely yet methodical way.
How does the author appeal to logos, pathos, and ethos with their arguments?
The appeal to pathos was the argument of slavery not only being held in America but also all over the world in different varieties of people and different treatment. As a slaveholder he acknowledges his obligations to treat his slaves with proper kindness since a great amount of profit comes from them; to give and receive. Hammond affirms that Englishmen have people of their own race and color living more miserably than slaves in America , and why not emancipate them? “Could our slaves but see it, they would join us in lynching the abolitionists”, Hammond argues that if slaves were to see the treatment that the English give their fellow-citizens then they will be on their side approving slavery. He then goes on by saying, “Never did a slave starve in America ”.
As for ethos, Hammond was a prominent South Carolina Planter and politician—who served a term in Congress. He was the owner of a large plantation and of slaves. At the time he wrote this letter he was the governor of his state, which gave him the respect of others and allowed him to publish this on the Columbia Newspaper. Therefore, he was respected because of his position and many people gave credit to this letter.
What was the historical significance/relevance of this document?
Letters like these were going back and forth from slaveholders to abolitionists. Slaveholders wrote to defend themselves from the critics of abolitionists. Biblical scriptures were to either defend slavery or to argument against it. Each document has a historical significance/relevance because due to differences they had about slavery is what brought them to Civil War. Now, this letter might have a higher significance because it came from a state governor at that time, James Henry Hammond.
Do you find the author’s argument convincing? Why or why not?
His argument was convincing when he points out that Englishmen also did wrong in having workers of their own race and color living in worse conditions that of the slaves in America . ‘He proved this by quoting from a British report and giving examples of the terrible working conditions experienced by some free laborers in England ’. However, it is not convincing when he tries to use Biblical scriptures to defend slavery. The scripture quoted by Hammond where he says that the chosen people are authorized to purchase “bondmen forever” can be interpreted in a variety of ways but in this case I think he used it for his own convenience.
Like you were talking about when you were discussing the logos in the passage, I think it’s interesting that both sides had been able to use the Bible in their favor. Admittedly I haven’t read a lot of passages/articles that were in the favor of slavery but this one was certainly amusing. In my opinion though after that first point with reference to the Bible, his arguments sort of deteriorate, however that’s just me and I’m sure everyone else has a different opinion.
ReplyDeleteFor example, the first argument he gives right after his reference to the Bible is, “No society has ever yet existed … without a natural variety of classes. The most marked of these must, in a country like ours, be the rich and the poor, the educated and the ignorant,” (p. 265). If I’m interpreting this correctly he’s basically saying that slaves are just another social class of citizen. My initial complaint is just simply that excluding slaves, the poor and the rich still share the same rights, slaves don’t. In fact, slaves don’t necessarily have rights at all in the context of this reading so in a way the slaves aren’t even on the map in regards to social status. Then to imply (by saying that slaves are just another class of people) that we should have a class of people that aren’t bound to any rights is absurd.
In the same paragraph, Hammond continues, “In the slaveholding States, however, nearly one-half of the whole population, and those the poorest and most ignorant, have no political influence whatever, because they are slaves. Of the other half, a large proportion, are both educated and independent in their circumstances, while those who unfortunately are not so, being still elevated far above the mass, are higher toned and more deeply interested in preserving a stable and well-ordered government, than the same class in any other country. Hence, slavery is truly the ‘corner-stone’ and foundation of every well designed and durable ‘republican edifice,’” (p.265). Basically, to reiterate he’s basically saying that half of the population (which are slaves), he deems ignorant. Therefore they should remain voiceless in decisions and choices that they make… which is awfully convenient if you’re trying to continue something like slavery that was highly controversial. While I’m not disputing that some slaves may not have been able to comprehend certain things (due to language barriers more than anything else), it’s still absurd that this is his argument. It’s like saying that if I benefit off of the suffering of other people and I don’t educate them or give them an opportunity to voice an opinion, that it’s ok because I’m the one that is educated and that my decisions will always be right, simply because those that I’m using for my benefit are ignorant and uneducated.
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ReplyDeleteThe last thing I wanted to point out was this argument, “… I have no hesitation in saying that our slaveholders are kind masters, as men usually are kind husbands, parents and friends – as a general rule, kinder. A bad master – he who overworks his slaves, provides ill for them, or treats them with undue severity – loses the esteem and respect of his fellow-citizens to a great an extent as he would for the violation of any of his social and most of his moral obligations,” (p. 266). Just from what we’ve seen in our textbook and quite literally the last CDL we did, it’s painfully obvious that this is just a moot point. Or at the very least I would take a guess as to say that the ratio of “bad masters” to “good masters” is proportionally ridiculous. It appears that a majority of slaveholders were cruel (in a sense that they were following the norm for what slaveholders/plantation owners typically did), regardless of how often punishment came about. Hammond makes it seem like with this quote, “…slaveholders are kind masters, as men usually are kind husbands…” that slaveholders were caring for their slaves like a parent would for a child which was certainly not the case by any stretch of the imagination.
Overall, I thought the passage was…. Interesting to say the least, however to be fair the mindset of the average person back in these times was significantly different from what we have today.
Due to the time in which this letter was written I would assume that Hammond was slightly effective or influenctal with the points he uses. Just by the way the letter was written and the overall style you can tell he really beleived in what he wrote. This is obviously a topic he felt strongly about as I can understand as a slave holder. As far as the content goes once again we have use the of bible. I completely agree with Thomas that it's highly amusing that both sides have been able to make sure the Bible supports some part of their argument. Maybe that is one of the things that caused both the believers and non believers to stay of their 'side' of the argument for so long.
ReplyDeleteSlaves being the corner stone and foundation of society, I'm sure could be believed had we all lived during the time. Yet as we just finished discussing most of the the higher classes thought of them as less than people, some even less than animals. How are we able to say that this group of people could make or break us as a society. I will agree that Hammond basically marks them as insignificant in all matters of state, government and anything pertaining to themselves. There were problably some who had a hard time with certain things, how in anyway is that different from any one else? Until you spend enough time trying to learn and understand you're not going to get it.
I'm not sure how to address the good masters vs bad masters as we have no actual proof of the ratio between the two. And we all know the bad events will be more publicized and get more attention overall while the good event just kind of continue on as normal. But based off everything we've read so far and the overall apparent mindset of the slave owners during this time I would also assume the bad or cruel masters were the majority. Simply because the slaves were not thought of as people some of these slave owners wouldn't have even thought they were being cruel, nor would onlookers depending on the circumstances. While Hammond may or may not have been one himself he also was working with assumptions upon other slave holders.